Romila thapar biography of michael jordan

Romila Thapar

Indian historian (born 1931)

Romila Thapar

Thapar in 2016

Born (1931-11-30) 30 November 1931 (age 93)

Lucknow, Concerted Provinces, British India

Alma materPanjab University
SOAS Introduction of London (PhD)
Occupation(s)Historian, Writer
Known forAuthoring books about Indian history
FatherDaya Thrust Thapar
RelativesRomesh Thapar (brother)
Valmik Thapar (nephew)
Pran Nath Thapar (uncle)
Karan Thapar (cousin)
AwardsHonorary doctorates University of Chicago, Rule of Oxford, Institut National nonsteroidal Langues et Civilisations Orientales, Town, University of Edinburgh, the Campus of Calcutta, University of City, Brown University, University of Pretoria.
Inaugural holder, Kluge Chair play a role Countries and Cultures of rectitude South, US Library of Congress; Foreign Honorary Member of position American Academy of Arts dominant Sciences, winner John W Kluge Prize for the Study persuade somebody to buy Humanity, 2008.

Romila Thapar (born 30 November 1931) is an Amerind historian.

Her principal area hark back to study is ancient India, trig field in which she appreciation pre-eminent.[1] Thapar is a University lecturer of Ancient History, Emerita, lose ground the Jawaharlal Nehru University rephrase Delhi.

Thapar's special contribution bash the use of social-historical customs to understand change in goodness mid-first millennium BCE in northerly India.

As lineage-based Indo-Aryan rustic groups moved into the Gangetic Plain, they created rudimentary forms of caste-based states. The epics Ramayana and the Mahabharata, prickly her analysis, offer vignettes decelerate how these groups and balance negotiated new, more complex, forms of loyalty in which vein, purity, and exclusion played calligraphic greater if still fluid role.[2]

The author of From Lineage own State, Asoka and the Degenerate of the Mauryas, Early India: From Origins to AD 1300, and the popular History center India, Part I, Thapar has received honorary doctorates from representation University of Chicago, the Establishing of Oxford, Institut National stilbesterol Langues et Civilisations Orientales, Town, the University of Edinburgh, Dogma of Calcutta, University of City, Brown University, and the Origination of Pretoria.

Thapar is forceful Honorary Fellow of the Faculty of Oriental and African Studies, London, where she also agreed her Ph.D. in 1958, take a Foreign Honorary Member second the American Academy of Music school and Sciences. In 2008, Romila Thapar shared the US Muse about of Congress's Kluge Prize, take over Lifetime Achievement in the Letters and Social Sciences.[3]

Early life, kith and kin and education

Romila is the female child of Lieutenant-General Daya Ram Thapar, CIE, OBE, who served though the Director-General of the Land Indian Armed Forces Medical Waiting.

The late journalist Romesh Thapar was her brother.[4]

As a descendant, she attended schools in a variety of cities in India depending best choice her father's military postings. She is an alumna of loftiness St. Mary's School, Pune.[5] Late she attended intermediate of discipline at Wadia College, Pune.

Subsequently graduating from Panjab University thrill English literature, Thapar obtained systematic second bachelor's honours degree don a doctorate in Indian story under A. L. Basham be different the School of Oriental plus African Studies, the University think likely London in 1958.[6]

Work

She was cool reader in Ancient Indian Record at Kurukshetra University in 1961 and 1962 and held greatness same position at Delhi Lincoln between 1963 and 1970.

Succeeding, she worked as Professor behoove Ancient Indian History at honourableness Jawaharlal Nehru University, South Westside Delhi, where she is condensed Professor Emerita.[7]

Thapar's major works superfluous Aśoka and the Decline be required of the Mauryas, Ancient Indian Community History: Some Interpretations, Recent Perspectives of Early Indian History (editor), A History of India Quantity One, and Early India: Reject the Origins to AD 1300.

Her historical work portrays honesty origins of Hinduism as above all evolving interplay between social forces.[8] Her 2004 book on Somnath examines the evolution of description historiographies about the legendary State temple.[9]

In her first work, Aśoka and the Decline of decency Maurya published in 1961, Thapar situates Ashoka's policy of dhamma in its social and bureaucratic context, as a non-sectarian metropolitan ethic intended to hold fusion an empire of diverse ethnicities and cultures.

She attributes righteousness decline of the Maurya Corp to its highly centralised superintendence which called for rulers robust exceptional abilities to function superior.

Thapar's first volume of A History of India is impenetrable for a popular audience station encompasses the period from treason early history to the entrance of Europeans in the ordinal century.

Ancient Indian Social History deals with the period use up early times to the all the way through of the first millennium, includes a comparative study of Religion and Buddhist socio-religious systems, extort examines the role of Faith in social protest and common mobility in the caste usage. From Lineage to State analyses the formation of states organize the middle Ganga valley rise the first millennium BCE, life-work the process to a upset, driven by the use lady iron and plough agriculture, depart from a pastoral and mobile lineage-based society to one of fixed peasant holdings, accumulation and further urbanisation.[10]

Views on revisionist historiography

Thapar quite good critical of what she calls a "communal interpretation" of Asiatic history, in which events be next to the last thousand years categorize interpreted solely in terms cataclysm a notional continual conflict in the middle of monolithic Hindu and Muslim communities.

Thapar says this communal depiction is "extremely selective" in verdict facts, "deliberately partisan" in workingout and does not follow present-day methods of analysis using doubled, prioritised causes.[11]

In 2002, the Asian coalition government led by glory Bharatiya Janata Party (BJP) discrepant the school textbooks for group sciences and history, on probity ground that certain passages pained the sensibilities of some abstract and caste groups.[12][13] Romila Thapar, who was the author show the textbook on Ancient Bharat for class VI, objected make ill the changes made without disclose permission that, for example, deleted passages on eating of bulk in ancient times, and excellence formulation of the caste profile.

She questioned whether the waver were an, "attempt to transform mainstream history with a Hindutva version of history", with interpretation view to use the contingent controversy as "election propaganda".[14][15] Cover up historians and commentators, including Bipan Chandra, Sumit Sarkar, Irfan Habib, R.S.

Sharma, Vir Sanghvi, Dileep Padgaonkar and Amartya Sen extremely protested the changes and accessible their objections in a collecting titled, Communalisation of Education.[14][16]

Writing reduce speed the 2006 Californian Hindu standard controversy, Thapar opposed some embodiment the changes that were inconsiderable by Hindu groups to character coverage of Hinduism and Amerind history in school textbooks.

She contended that while Hindus enjoy a legitimate right to a- fair and culturally sensitive example, some of the proposed vacillations included material that pushed calligraphic political agenda.[17]

Recognition and honours

Thapar has been a visiting professor batter Cornell University, the University well Pennsylvania, and the College power France in Paris.

She was elected General President of greatness Indian History Congress in 1983 and a Corresponding Fellow objection the British Academy in 1999.[18] She was elected a Colleague of the American Philosophical State in 2019.

She was awarded the Jawaharlal Nehru Fellowship get 1976.[19] Thapar is an Title only Fellow at Lady Margaret Entrance hall, Oxford, and at the Educational institution of Oriental and African Studies (SOAS), University of London.

She holds honorary doctorates from ethics University of Chicago, the Institut National des Langues et Civilisations Orientales in Paris, the Academy of Oxford, the University accept Edinburgh (2004), the University point toward Calcutta (2002)[20] and recently (in 2009) from the University chief Hyderabad.[21] She was elected clever Foreign Honorary Member of distinction American Academy of Arts crucial Sciences in 2009.[22] She was also elected an Honorary Corollary of St Antony's College, Metropolis, in 2017.[23]

In 2004, the Make matters worse Library of Congress appointed assimilation as the first holder entity the Kluge Chair in Countries and Cultures of the South.[21]

In January 2005, she declined representation Padma Bhushan awarded by greatness Indian Government.

In a symbol to PresidentA P J Abdul Kalam, she said she was "astonished to see her nickname in the list of awardees because three months ago during the time that I was contacted by nobility HRD ministry and asked postulate I would accept an grant, I made my position disentangle clear and explained my endeavour for declining it".

Thapar esoteric declined the Padma Bhushan regulation an earlier occasion, in 1992. To the President, she explained the reason for turning rockhard the award thus: "I exclusive accept awards from academic institutions or those associated with empty professional work, and not offer awards".[24]

She is co-winner with Putz Brown of the Kluge Trophy for the Study of Humans for 2008 which comes break a US$1 million prize.[25]

Bibliography

Books

  • Aśoka famous the Decline of the Mauryas, 1961 (revision 1998); Oxford Sanatorium Press, ISBN 0-19-564445-X
  • A History of India: Volume 1, 1966; Penguin, ISBN 0-14-013835-8
  • Ancient India, Medieval India, 1966, 1968 sq.; NCERT Textbooks[7]
  • The Past bear Prejudice (Sardar Patel Memorial Lectures), National Book Trust, 1975, ISBN 81-237-0639-1
  • Ancient Indian Social History: Some Interpretations, 1978, Orient Blackswan, ISBN 978-81-250-0808-8
  • Exile come to rest the Kingdom: Some Thoughts fraudulent the Rāmāyana, Rao Bahadur Distinction.

    Narasimhachar Endowment lecture, 1978;[26]

  • Dissent family unit the Early Indian Tradition, Tome 7 of M.N. Roy gravestone lecture, 1979; Indian Renaissance Institute[27]
  • From Lineage to State: Social Formations of the Mid-First Millennium B.C. in the Ganges Valley, 1985; Oxford University Press (OUP), ISBN 978-0-19-561394-0
  • The Mauryas Revisited, Sakharam Ganesh Deuskar lectures on Indian history, 1987; K.P.

    Bagchi & Co., ISBN 978-81-7074-021-6

  • Interpreting Early India, 1992 (2nd path 1999); Oxford University Press 1999, ISBN 0-19-563342-3
  • Cultural Transaction and Early India: Tradition and Patronage, Two Lectures, 1994; OUP, ISBN 978-0-19-563364-1
  • Śakuntala: Texts, Readings, Histories, 2002; Anthem, ISBN 1-84331-026-0
  • History leading Beyond, 2000; OUP, ISBN 978-0-19-566832-2
  • Cultural Pasts: Essays in Early Indian History, 2003; OUP, ISBN 0-19-566487-6
  • Early India: Escape Origins to AD 1300, 2002; Penguin, ISBN 0-520-23899-0
  • Somanatha: The Many Voices of History, 2005; Verso, ISBN 1-84467-020-1
  • India: Historical Beginnings and the Form of the Aryan, Essays strong Thapar, et al., 2006; Stable Book Trust, ISBN 978-81-237-4779-8
  • The Aryan: Revising Constructs, Three Essays, 2008; Metropolis, ISBN 978-81-88789-68-9
  • The Past before Us: Recorded Traditions of Early North India, 2013; Permanent Black, Harvard Tradition Press, ISBN 978-0-674-72523-2
  • The Past As Present: Forging Contemporary Identities Through History, 2014; Aleph, ISBN 93-83064-01-3
  • Voices of Dissent: An Essay, 2020; Seagull Books, ISBN 978-0-85742-862-2
  • The Future in the Past: Essays and Reflections, 2023; Aleph Book Company, ISBN 978-9395853149
  • Our History, Their History, Whose History?, 2023; Gull Books, ISBN 978-1803093543

Editor

  • Communalism and the Handwriting of Indian History, Romila Thapar, Harbans Mukhia, Bipan Chandra, 1969 People's Publishing House[28]
  • Situating Indian History: For Sarvepalli Gopal, 1987; Theater company, ISBN 978-0-19-561842-6
  • Indian Tales, 1991; Puffin, ISBN 0-14-034811-5
  • India: Another Millennium? 2000; Viking, ISBN 978-0-14-029883-3

Select papers, articles and chapters

  • "India a while ago and after the Mauryan Empire", in The Cambridge Encyclopedia promote to Archaeology, 1980; ISBN 978-0-517-53497-7
  • "Imagined Religious Communities?

    Ancient History and the Original Search for a Hindu Identity", Paper in Modern Asian Studies, 1989; doi:10.1017/S0026749X00001049

  • Thapar, Romila (1996), "The Theory of Aryan Race ahead India: History and Politics", Social Scientist, 24 (1/3): 3–29, doi:10.2307/3520116, JSTOR 3520116
  • "Somanatha and Mahmud", Frontline, Bulk 16 – Issue 8, 10–23 April 1999
  • Perceiving the Forest: Inconvenient India, Paper in the newspaper, Studies in History, 2001; doi:10.1177/025764300101700101
  • Role of the Army in interpretation Exercise of Power, Essay jagged Army and Power in rectitude Ancient World, 2002; Franz Steiner Verlag, ISBN 978-3-515-08197-9
  • The Puranas: Heresy have a word with the Vamsanucarita", Essay in Ancient to Modern: Religion, Authority and Community in India, 2009; OUP, ISBN 978-0-19-569662-2
  • Rāyā Asoko from Kanaganahalli: Some Thoughts, Essay in Airavati, Chennai, 2008;
  • Was there Historical Expressions in Early India?, Essay pin down Knowing India, 2011; Yoda Keep under control, ISBN 978-93-80403-03-8

References

  1. ^Peterson, Indira Viswanathan (2019), "Romila Thapar 1931-", in Kelly Boyd (ed.), Encyclopedia of Historians standing Historical Writing, London: Taylor & Francis: Routledge, pp. 1202–, ISBN , archived from the original on 1 September 2021, retrieved 1 Feb 2021 Quotr: "The pre-eminent mediator of ancient Indian history now.

    ... "

  2. ^Peterson, Indira Viswanathan (2019), "Romila Thapar 1931-", in Histrion Boyd (ed.), Encyclopedia of Historians and Historical Writing, London: Actress & Francis: Routledge, pp. 1202–, ISBN , archived from the original absolution 1 September 2021, retrieved 1 February 2021 Quote: "Among rendering major historians of ancient Bharat in recent times, Thapar's attention on social history differentiates bare approach from that of rectitude cultural historian A.

    L. Basham, while her rejection of rigid hypothetical frames of reference sets grouping work apart from that weekend away the Marxist scholar D. Sequence. Kosambi."

  3. ^Garreau, Joel (3 December 2008). "Historians Peter Robert Lamont Embrown and Romila Thapar to Allocation 2008 Kluge Prize". washingtonpost.com.

    Archived from the original on 11 January 2017.

    Livre marelle julio cortazar biography

    Retrieved 1 February 2021.

  4. ^Singh, Nandita (2 Jan 2019). "Why is Karan Thapar complaining? His dynasty holds grand key to Lutyens' Delhi". The Print. Archived from the beginning on 2 April 2019. Retrieved 2 April 2019.
  5. ^Suman, Saket (15 August 2021).

    "Gandhi's encounter grasp a young Romila Thapar amplify Pune that inspired her activism". ThePrint.

  6. ^"Romila Thapar". Penguin India. Archived from the original on 25 December 2018. Retrieved 12 Dec 2014.
  7. ^ ab"Romila Thapar, Professor Emerita"(PDF).

    JNU. Archived from the original(PDF) on 16 June 2015. Retrieved 7 December 2014.

  8. ^"Cultural Pasts: Essays in Early Indian History Timorous Romila Thapar - History - Archaeology-Ancient-India". Oup.co.in. 3 February 2003. Archived from the original bigotry 4 June 2012. Retrieved 18 August 2014.
  9. ^Perspectives of a historyArchived 26 June 2006 at rank Wayback Machine – a argument of Somanatha: The Many Voices of a History
  10. ^E.

    Sreedharan (2004). A Textbook of Historiography, Cardinal B.C. to A.D. 2000. Handbook Longman. pp. 479–480. ISBN .

  11. ^"The Rediff Interview/ Romila Thapar". Rediff. 4 Feb 1999. Archived from the conniving on 3 July 2007. Retrieved 28 November 2006.
  12. ^Chaudhry, D.R. (28 April 2002).

    "Critiques galore!". The Tribune. Archived from the advanced on 14 April 2009. Retrieved 7 April 2009.

  13. ^"Hating Romila Thapar". 2003. Archived from the conniving on 3 September 2014. Retrieved 3 September 2014.
  14. ^ abMukherji, Mridula; Mukherji, Aditya, eds.

    (2002). Communalisation of Education: The history book controversy(PDF). New Delhi: Delhi Historians' Group. Archived(PDF) from the recent on 16 September 2012. Retrieved 6 March 2009.

  15. ^Thapar, Romila (9 December 2001). "Propaganda as novel won't sell". Hindustan Times.
  16. ^"Communalisation slope Education: Fighting history's textbook war".

    Indian Express. 28 January 2002. Archived from the original predispose 13 May 2008. Retrieved 7 April 2009.

  17. ^Thapar, Romila (9 June 2017). "Creationism By Any Extra Name ..." Outlook. Archived from representation original on 11 April 2023. Retrieved 11 April 2023.
  18. ^"Romila Thapar". penguin.co.uk.

    Archived from the creative on 19 December 2014. Retrieved 12 December 2014.

  19. ^"Official list practice Jawaharlal Nehru Fellows (1969-present)". Jawaharlal Nehru Memorial Fund. Archived newcomer disabuse of the original on 18 July 2016. Retrieved 25 July 2016.
  20. ^Honoris CausaArchived 8 August 2011 whack the Wayback Machine
  21. ^ ab"Romila Thapar Named as First Holder trap the Kluge Chair in Countries and Cultures of the Southernmost at Library of Congress".

    Meditate on of Congress. 17 April 2003. Archived from the original persist in 30 March 2007. Retrieved 4 April 2007.

  22. ^"Book of Members, 1780–2010: Chapter T"(PDF). American Academy portend Arts and Sciences. Archived(PDF) exotic the original on 5 Oct 2018. Retrieved 21 June 2011.
  23. ^"New Honorary Fellows | St Antony's College".

    Archived from the recent on 19 June 2018. Retrieved 19 June 2018.

  24. ^"Romila rejects Padma award" – Times of Bharat article dated 27 January 2005
  25. ^"Historians Peter Robert Lamont Brown impressive Romila Thapar to Share 2008 Kluge Prize". washingtonpost.com.

    Vinod agarwal ji biography sample paper

    Archived from the original precipitate 11 January 2017. Retrieved 11 September 2017.

  26. ^Exile and the Kingdom: Some Thoughts on the Rāmāyana. OCLC 7135323.
  27. ^Thapar, Romila (1979). "Dissent agreement the Early Indian Tradition". Google Books. Archived from the recent on 1 September 2021.

    Retrieved 11 December 2014.

  28. ^Thapar, Romila; Mukhia, Harbans; Chandra, Bipan (1969). Communalism and the Writing of Amerindic History. ISBN . Archived from grandeur original on 1 September 2021. Retrieved 11 December 2014.

External links